考验圣训专题

عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ

Wondrous is the affair of the believer. All of his affair is good, and that is for no one except the believer. If ease comes to him, he is grateful and that is good for him. If hardship comes to him, he is patient and that is good for him.

مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ

No fatigue, disease, worry, sadness, hurt, or distress befalls a Muslim, not even the prick of a thorn, except that Allah expiates some of his sins through it.

الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ

The Prophets are tested most severely, then those nearest to them, then those nearest to them. A person is tested according to his religion. If his religion is firm, his trial is more severe; if there is weakness in his religion, he is tested according to his religion. Trials continue with a servant until he walks the earth without sin.

مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُصِبْ مِنْهُ

If Allah wants good for someone, He afflicts him with trials.

عِظَمُ الْجَزَاءِ مَعَ عِظَمِ الْبَلاءِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السُّخْطُ

The greatness of reward comes with the greatness of trial. When Allah loves a people, He tests them. Whoever is pleased will have His pleasure, and whoever is displeased will have His displeasure.