背后议论
可靠
可靠
Sahih Muslim 2589
传述人: Abu Hurayrah
أَتَدْرُونَ مَا الْغِيبَةُ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ قَالَ إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ
Do you know what backbiting is? They said: Allah and His Messenger know best. He said: It is your mentioning about your brother that which he dislikes. It was said: What if what I say is actually in him? He said: If it is in him, you have backbitten him; if it is not in him, you have slandered him.
核心提醒
It defines ghibah precisely and removes the common excuse that 'but it is true' makes it acceptable.
背后议论
两大圣训实录共载
两大圣训实录共载
Sahih al-Bukhari 10, Sahih Muslim 40
传述人: Abdullah ibn Amr
الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ
A Muslim is the one from whose tongue and hand the Muslims are safe, and the emigrant is the one who abandons what Allah has forbidden.
核心提醒
It makes harm through speech a direct test of real Islam, not a side issue.
背后议论
两大圣训实录共载
两大圣训实录共载
Sahih al-Bukhari 6138, Sahih Muslim 47b
传述人: Abu Hurayrah
مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ
Whoever believes in Allah and the Last Day should speak good or remain silent.
核心提醒
It gives a practical rule that blocks much of backbiting before it even begins.
背后议论
良好
良好
Jami at-Tirmidhi 1931
传述人: Abu al-Darda
مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ رَدَّ اللَّهُ عَنْ وَجْهِهِ النَّارَ يَوْمَ الْقِيَامَةِ
Whoever protects his brother's honor, Allah will protect his face from the Fire on the Day of Resurrection.
核心提醒
It shifts the believer from passive silence around ghibah to active defense of another Muslim's honor.