Restez sur le theme médisance avec un ensemble plus concentre, des sources visibles et de courtes notes d'etude.
Médisance
Sahih
Sahih
Sahih Muslim 2589
Rapporteur: Abu Hurayrah
أَتَدْرُونَ مَا الْغِيبَةُ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ قَالَ إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ
Do you know what backbiting is? They said: Allah and His Messenger know best. He said: It is your mentioning about your brother that which he dislikes. It was said: What if what I say is actually in him? He said: If it is in him, you have backbitten him; if it is not in him, you have slandered him.
Pourquoi c'est important
It defines ghibah precisely and removes the common excuse that 'but it is true' makes it acceptable.
Médisance
Rapporte par les deux
Rapporte par les deux
Sahih al-Bukhari 10, Sahih Muslim 40
Rapporteur: Abdullah ibn Amr
الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ
A Muslim is the one from whose tongue and hand the Muslims are safe, and the emigrant is the one who abandons what Allah has forbidden.
Pourquoi c'est important
It makes harm through speech a direct test of real Islam, not a side issue.
Médisance
Rapporte par les deux
Rapporte par les deux
Sahih al-Bukhari 6138, Sahih Muslim 47b
Rapporteur: Abu Hurayrah
مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ
Whoever believes in Allah and the Last Day should speak good or remain silent.
Pourquoi c'est important
It gives a practical rule that blocks much of backbiting before it even begins.
Médisance
Hasan
Hasan
Jami at-Tirmidhi 1931
Rapporteur: Abu al-Darda
مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ رَدَّ اللَّهُ عَنْ وَجْهِهِ النَّارَ يَوْمَ الْقِيَامَةِ
Whoever protects his brother's honor, Allah will protect his face from the Fire on the Day of Resurrection.
Pourquoi c'est important
It shifts the believer from passive silence around ghibah to active defense of another Muslim's honor.
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