Restez sur le theme bienséance avec un ensemble plus concentre, des sources visibles et de courtes notes d'etude.
Bienséance
Sahih
Sahih
Sahih Muslim 54a
Rapporteur: Abu Hurayrah
لاَ تَدْخُلُونَ الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ
You will not enter Paradise until you believe, and you will not truly believe until you love one another. Shall I tell you something that, if you do it, you will love one another? Spread salam among yourselves.
Pourquoi c'est important
It treats the simple act of salam as infrastructure for love and faith in the community.
Bienséance
Hasan
Hasan
Jami at-Tirmidhi 1956
Rapporteur: Abu Dharr
تَبَسُّمُكَ فِي وَجْهِ أَخِيكَ لَكَ صَدَقَةٌ
Your smiling in the face of your brother is charity.
Pourquoi c'est important
It shows that good manners are not cosmetic; they are counted as worship.
Bienséance
Rapporte par les deux
Rapporte par les deux
Sahih al-Bukhari 6138, Sahih Muslim 47b
Rapporteur: Abu Hurayrah
مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَصِلْ رَحِمَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ
Whoever believes in Allah and the Last Day should honor his guest, maintain ties of kinship, and speak good or remain silent.
Pourquoi c'est important
It joins hospitality, family duty, and disciplined speech into one adab standard.
Bienséance
Rapporte par les deux
Rapporte par les deux
Sahih al-Bukhari 6234, Sahih Muslim 2160
Rapporteur: Abu Hurayrah
يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَالْمَاشِي عَلَى الْقَاعِدِ وَالْقَلِيلُ عَلَى الْكَثِيرِ
The rider should greet the walker, the walker the one who is seated, and the smaller group the larger group.
Pourquoi c'est important
It turns salam into a disciplined social etiquette that lowers friction and spreads respect.
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