ابق على مسار الابتلاء مع مجموعة أصغر من الأحاديث ومصادر ظاهرة وملاحظات مراجعة مختصرة.
الابتلاء
صحيح
صحيح
Sahih Muslim 2999
الراوي: Suhayb ar-Rumi
عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ
Wondrous is the affair of the believer. All of his affair is good, and that is for no one except the believer. If ease comes to him, he is grateful and that is good for him. If hardship comes to him, he is patient and that is good for him.
الفائدة
It teaches a believer to read both ease and hardship through worship instead of panic.
الابتلاء
متفق عليه
متفق عليه
Sahih al-Bukhari 5641, Sahih Muslim 2573
الراوي: Abu Saeed al-Khudri and Abu Hurayrah
مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ
No fatigue, disease, worry, sadness, hurt, or distress befalls a Muslim, not even the prick of a thorn, except that Allah expiates some of his sins through it.
الفائدة
It gives meaning to pain without denying the reality of pain.
الابتلاء
حسن
حسن
Jami at-Tirmidhi 2398
الراوي: Sad ibn Abi Waqqas
الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ
The Prophets are tested most severely, then those nearest to them, then those nearest to them. A person is tested according to his religion. If his religion is firm, his trial is more severe; if there is weakness in his religion, he is tested according to his religion. Trials continue with a servant until he walks the earth without sin.
الفائدة
It reframes severe trials as something that can accompany serious faith rather than contradict it.
الابتلاء
صحيح
صحيح
Sahih al-Bukhari 5645
الراوي: Abu Hurayrah
مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُصِبْ مِنْهُ
If Allah wants good for someone, He afflicts him with trials.
الفائدة
It refuses the idea that every hardship means rejection. Sometimes it is a path of divine good.
الابتلاء
حسن
حسن
Sunan Ibn Majah 4031
الراوي: Anas ibn Malik
عِظَمُ الْجَزَاءِ مَعَ عِظَمِ الْبَلاءِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السُّخْطُ
The greatness of reward comes with the greatness of trial. When Allah loves a people, He tests them. Whoever is pleased will have His pleasure, and whoever is displeased will have His displeasure.
الفائدة
It links trials to rank and response. The test is not only what happens, but how the servant meets it.
لا يوجد حديث يطابق هذا البحث أو هذا الموضوع حاليا.