Temalar

Gunluk okuma icin secilmis hadisler

120 hadis

Temel hadis konulari arasinda gecis yap ve sayfayi kisa ama duzenli okuma oturumlari icin odakli tut.

Niyetler Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 1, Sahih Muslim 1907 Ravi: Umar ibn al-Khattab

إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ

Ameller ancak niyetlere göredir ve herkese ancak niyet ettigi sey vardir.

Neden onemli Ihlas, hedef berrakligi ve amelden once niyeti duzeltmek icin temel bir hadistir.
Niyetler Sahih
Sahih Sahih Muslim 2564c Ravi: Abu Hurayrah

إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ

Allah does not look at your appearance or wealth. He looks at your hearts and your deeds.

Neden onemli This keeps intention and sincerity above image, status, and external presentation.
Niyetler Sahih
Sahih Jami at-Tirmidhi 2518 Ravi: Al-Hasan ibn Ali

دَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ

Leave what makes you doubtful for what does not make you doubtful. Truth brings calm, and falsehood brings doubt.

Neden onemli A practical hadith for clean intentions, careful choices, and stepping away from morally cloudy situations.
Namaz Sahih
Sahih Jami at-Tirmidhi 413 Ravi: Abu Hurayrah

إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عَمَلِهِ صَلَاتُهُ

Kulun kiyamet gununde amelinden ilk hesaba cekilecegi sey namazidir.

Neden onemli Bu hadis namazi merkeze alir ve gunluk namaz disiplinini vazgecilmez hale getirir.
Namaz Sahih
Sahih Sahih Muslim 482 Ravi: Abu Hurayrah

أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ فَأَكْثِرُوا الدُّعَاءَ

The nearest a servant comes to his Lord is while in prostration, so increase your supplication then.

Neden onemli This hadith turns sujood into an active place for dua, humility, and presence in prayer.
Namaz Sahih
Sahih Sahih al-Bukhari 631 Ravi: Malik ibn al-Huwayrith

صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي

Pray as you have seen me pray.

Neden onemli A concise hadith that anchors prayer practice to the Prophetic model rather than habit or assumption.
Ahlak Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 3559, Sahih Muslim 2321 Ravi: Abdullah ibn Amr

إِنَّ مِنْ خِيَارِكُمْ أَحْسَنَكُمْ أَخْلَاقًا

Sizin en hayirliniz, ahlaki en guzel olaninizdir.

Neden onemli Imani davranisla baglar ve guzel ahlaki ciddi dini yasayisin parcasi haline getirir.
Ahlak Sahih
Sahih Sahih Muslim 47a Ravi: Abu Hurayrah

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ

Whoever believes in Allah and the Last Day should speak good or remain silent.

Neden onemli It makes discipline of speech part of faith and resets online, social, and family speech standards.
Ahlak Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 13, Sahih Muslim 45a Ravi: Anas ibn Malik

لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ

None of you truly believes until he loves for his brother what he loves for himself.

Neden onemli This hadith pushes faith out of theory and into empathy, fairness, and sincere goodwill toward others.
Ahlak Sahih
Sahih Sahih al-Bukhari 6114 Ravi: Abu Hurayrah

لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ

The strong person is not the one who overpowers others, but the one who controls himself when angry.

Neden onemli It redefines strength as self-mastery and makes anger control part of real character.
Ilim Sahih
Sahih Sahih Muslim 2699 Ravi: Abu Hurayrah

مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ

Kim ilim aramak icin bir yola girerse, Allah onun icin bu sebeple cennete giden yolu kolaylastirir.

Neden onemli Derslere, okumaya ve duzenli ilim talebine devam etmeyi guclu sekilde tesvik eden kisa bir hadistir.
Ilim Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 71 Ravi: Muawiyah

مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ

When Allah wants good for a person, He grants him understanding in the religion.

Neden onemli This makes sound understanding a sign of divine favor, not just information accumulation.
Ilim Hasen
Hasen Sunan Abi Dawud 3658 Ravi: Abu Hurayrah

مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ بِلِجَامٍ مِنْ نَارٍ يَوْمَ الْقِيَامَةِ

Whoever is asked about knowledge and conceals it will be bridled with fire on the Day of Resurrection.

Neden onemli It warns against selfish gatekeeping and frames beneficial teaching as a responsibility.
Sukretmek Sahih
Sahih Jami at-Tirmidhi 1954 Ravi: Abu Hurayrah

مَنْ لَا يَشْكُرِ النَّاسَ لَا يَشْكُرِ اللَّهَ

Insanlara tesekkur etmeyen, Allah'a da sukur etmez.

Neden onemli Sukru sadece icsel bir his degil, insanlarla ilgili fiili bir davranis haline getirir.
Sukretmek Sahih
Sahih Sahih Muslim 2734a Ravi: Anas ibn Malik

إِنَّ اللَّهَ لَيَرْضَى عَنِ الْعَبْدِ أَنْ يَأْكُلَ الأَكْلَةَ فَيَحْمَدَهُ عَلَيْهَا أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا

Allah is pleased with the servant who praises Him after eating food or drinking.

Neden onemli This hadith makes gratitude concrete in ordinary daily routines, not just major moments.
Sukretmek Sahih
Sahih Sahih Muslim 2999 Ravi: Suhayb

عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ

Amazing is the affair of the believer. Every matter of his is good for him.

Neden onemli It trains a believer to read ease through gratitude and hardship through patience.
Merhamet Hasen
Hasen Jami at-Tirmidhi 1924 Ravi: Abdullah ibn Amr

الرَّاحِمُونَ يَرْحَمُهُمُ الرَّحْمَنُ

Merhamet edenlere Rahman merhamet eder.

Neden onemli Bu hadis merhameti ailede, konusmada, duzeltmede ve sorumlulukta gunluk bir olcu haline getirir.
Merhamet Hasen
Hasen Al-Adab Al-Mufrad 95 Ravi: Abu Said al-Khudri

مَنْ لاَ يَرْحَمُ لاَ يُرْحَمُ

Whoever does not show mercy will not be shown mercy.

Neden onemli A direct warning that mercy is not optional softness but a condition that shapes how one is treated.
Merhamet Sahih
Sahih Sunan Abi Dawud 4943 Ravi: Abdullah ibn Amr

مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيَعْرِفْ حَقَّ كَبِيرِنَا فَلَيْسَ مِنَّا

Whoever does not show mercy to our young and recognize the right of our elders is not from us.

Neden onemli It ties mercy to community structure: tenderness to the young and respect toward elders.
Tevbe Sahih
Sahih Sahih Muslim 2744c Ravi: Abdullah ibn Masud

لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ

Allah is more pleased with the repentance of His believing servant than a man who finds his lost mount in the desert.

Neden onemli This hadith keeps repentance open and hopeful. It pushes a person away from despair and back toward return.
Tevbe Sahih
Sahih Sahih Muslim 2759a Ravi: Abu Musa al-Ashari

إِنَّ اللَّهَ يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَيَبْسُطُهَا بِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ

Allah stretches out His Hand at night so that the sinner of the day may repent, and He stretches it out by day so that the sinner of the night may repent.

Neden onemli It makes tawbah a constant path, not a rare emergency. The door stays open while life remains.
Tevbe Sahih
Sahih Sahih Muslim 2766a Ravi: Abu Said al-Khudri

وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ

Even the man who had killed one hundred people was shown that repentance was still open to him when he turned sincerely toward Allah.

Neden onemli This hadith makes a hard point: no one should close the door of repentance that Allah has left open.
Sabir Sahih
Sahih Sahih Muslim 2999 Ravi: Suhayb

عَجَبًا لِأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ

How wonderful is the affair of the believer. Every matter of his is good for him: gratitude in ease and patience in hardship.

Neden onemli It frames patience as part of a larger believer mindset, not as passive suffering.
Sabir Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 1283, Sahih Muslim 926 Ravi: Anas ibn Malik

إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى

True patience is at the first strike of calamity.

Neden onemli This defines sabr at the moment of impact, when reaction is hardest to control.
Sabir Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 5641, Sahih Muslim 2573 Ravi: Abu Saeed al-Khudri and Abu Hurayrah

مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا، إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ

No fatigue, illness, anxiety, grief, harm, or distress afflicts a Muslim except that Allah expiates sins through it.

Neden onemli It gives hardship meaning without glorifying pain. Trials can purify while the believer remains steady.
Aile Hasen
Hasen Sunan Ibn Majah 1977 Ravi: Ibn Abbas

خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي

The best of you are those who are best to their families, and I am the best of you to my family.

Neden onemli It moves religious excellence into the home, where character is hardest to fake and easiest to test.
Aile Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6005 Ravi: Sahl ibn Sad

أَنَا وَكَافِلُ الْيَتِيمِ فِي الْجَنَّةِ هَكَذَا

I and the one who cares for an orphan will be like this in Paradise, and he joined his index and middle fingers.

Neden onemli It lifts orphan care from charity language into companionship with the Prophet in Paradise.
Aile Muttefekun aleyh
Muttefekun aleyh Riyad as-Salihin 330 Ravi: Amr ibn al-As

وَلَكِنْ لَهُمْ رَحِمٌ أَبُلُّهَا بِبِلَالِهَا

Even where loyalty did not belong, the Prophet still affirmed that ties of kinship must be maintained.

Neden onemli It teaches that family ties are not maintained only when relationships are easy or emotionally rewarding.
Dogruluk Muttefekun aleyh
Muttefekun aleyh Riyad as-Salihin 54 Ravi: Abdullah ibn Masud

إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ

Truthfulness leads to righteousness, and righteousness leads to Paradise. Persistent lying leads to wickedness and the Fire.

Neden onemli This hadith treats truthfulness as a path that shapes the whole person, not just isolated statements.
Dogruluk Hasen
Hasen Jami at-Tirmidhi 1209 Ravi: Abu Said al-Khudri

التَّاجِرُ الصَّدُوقُ الْأَمِينُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ

The truthful and trustworthy merchant will be with the Prophets, the truthful, and the martyrs.

Neden onemli It brings honesty into contracts, pricing, promises, and business conduct rather than leaving religion outside work.
Dogruluk Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 2079, Sahih Muslim 1532 Ravi: Hakim ibn Hizam

فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا

If both parties are truthful and clear, they are blessed in their sale; if they lie and conceal, the blessing of their sale is erased.

Neden onemli This makes truthfulness measurable in transactions: transparency increases barakah; concealment destroys it.
Tevekkul Hasen
Hasen Jami at-Tirmidhi 2344 Ravi: Umar ibn al-Khattab

لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرُزِقْتُكُمْ كَمَا تُرْزَقُ الطَّيْرُ

If you relied upon Allah with the reliance He is due, He would provide for you as He provides for the birds: they leave hungry and return full.

Neden onemli It ties tawakkul to movement and effort. The birds still leave their nests and seek provision.
Tevekkul Hasen
Hasen Jami at-Tirmidhi 2517 Ravi: Anas ibn Malik

اعْقِلْهَا وَتَوَكَّلْ

Tie it and then rely upon Allah.

Neden onemli This hadith removes the false split between planning and trust. Real tawakkul includes taking responsible means.
Tevekkul Sahih
Sahih Jami at-Tirmidhi 2516 Ravi: Ibn Abbas

إِذَا سَأَلْتَ فَاسْأَلِ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ

When you ask, ask Allah; and when you seek help, seek help from Allah.

Neden onemli It builds tawakkul at the root level: dependence begins in the heart before it appears in outward action.
Anne-Baba Sahih
Sahih Sahih Muslim 2548a Ravi: Abu Hurayrah

أُمُّكَ ثُمَّ أُمُّكَ ثُمَّ أُمُّكَ ثُمَّ أَبُوكَ

Your mother, then your mother, then your mother, then your father.

Neden onemli This hadith gives parents, especially mothers, a clear rank in daily duty, service, and gratitude.
Anne-Baba Sahih
Sahih Sahih Muslim 85a Ravi: Abdullah ibn Masud

سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَفْضَلُ قَالَ الصَّلاَةُ لِوَقْتِهَا . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ بِرُّ الْوَالِدَيْنِ . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ الْجِهَادُ فِي سَبِيلِ اللَّهِ

The best deed is prayer at its proper time, then kindness to the parents, then striving in the path of Allah.

Neden onemli It places dutifulness to parents immediately after salah in the order of major deeds.
Anne-Baba Sahih
Sahih Sahih Muslim 2551 Ravi: Abu Hurayrah

رَغِمَ أَنْفُهُ ثُمَّ رَغِمَ أَنْفُهُ ثُمَّ رَغِمَ أَنْفُهُ . قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ مَنْ أَدْرَكَ وَالِدَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا ثُمَّ لَمْ يَدْخُلِ الْجَنَّةَ

Disgrace be upon the one who reaches the old age of one or both of his parents and still does not enter Paradise through serving them.

Neden onemli This hadith turns caring for aging parents into a direct road to Paradise, not a secondary social duty.
Konusma Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6018, Sahih Muslim 47 Ravi: Abu Hurayrah

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ

Whoever believes in Allah and the Last Day should speak good or remain silent.

Neden onemli It sets a disciplined standard for speech: beneficial words or silence.
Konusma Sahih
Sahih Sahih Muslim 41 Ravi: Jabir ibn Abdullah

الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ

A Muslim is the one from whose tongue and hand the Muslims are safe.

Neden onemli The hadith measures faith through the safety you create for others, especially through speech.
Konusma Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6478, Sahih Muslim 2988 Ravi: Abu Hurayrah

إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً، يَرْفَعُ اللَّهُ بِهَا دَرَجَاتٍ، وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً يَهْوِي بِهَا فِي جَهَنَّمَ

A servant may speak a word pleasing to Allah and be raised by it, and may speak a word of His anger and fall because of it.

Neden onemli It forces seriousness around everyday speech. A single sentence can carry weight far beyond the moment.
Kardeslik Sahih
Sahih Sahih Muslim 45a Ravi: Anas ibn Malik

لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ

None of you truly believes until he loves for his brother what he loves for himself.

Neden onemli It turns brotherhood from a slogan into a measurable inner standard.
Kardeslik Sahih
Sahih Sahih Muslim 2564b Ravi: Abu Hurayrah

الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يَخْذُلُهُ وَلاَ يَحْقِرُهُ

The Muslim is the brother of the Muslim: he does not wrong him, abandon him, or belittle him.

Neden onemli The hadith defines brotherhood through concrete duties, not vague good feeling.
Kardeslik Muttefekun aleyh
Muttefekun aleyh Sahih Muslim 2563a Ravi: Abu Hurayrah

إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلاَ تَحَسَّسُوا وَلاَ تَجَسَّسُوا وَلاَ تَنَافَسُوا وَلاَ تَحَاسَدُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا

Do not envy one another, do not hate one another, and be servants of Allah as brothers.

Neden onemli It protects brotherhood from the inner diseases that quietly break communities apart.
Komsular Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6014, Sahih Muslim 2624a Ravi: Aishah

مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ

Jibril kept advising me regarding the neighbor until I thought he would make him an heir.

Neden onemli The hadith raises neighborly conduct from courtesy into a repeatedly emphasized religious duty.
Komsular Sahih
Sahih Sahih Muslim 46 Ravi: Abu Hurayrah

لاَ يَدْخُلُ الْجَنَّةَ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ

He will not enter Paradise whose neighbor is not safe from his harm.

Neden onemli This hadith makes neighborly harm a major moral failure, not a minor social flaw.
Komsular Hasen
Hasen Jami at-Tirmidhi 1944 Ravi: Abdullah ibn Amr

خَيْرُ الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ

The best neighbors with Allah are those who are best to their neighbors.

Neden onemli It gives a positive target for neighborly excellence instead of only warning against harm.
Tevazu Sahih
Sahih Sahih Muslim 91a Ravi: Abdullah ibn Masud

لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ

No one who has an atom's weight of arrogance in his heart will enter Paradise.

Neden onemli It makes humility a salvation issue, not just a personality trait.
Tevazu Sahih
Sahih Sahih Muslim 2865d Ravi: Iyad ibn Himar

إِنَّ اللَّهَ أَوْحَى إِلَيَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ

Allah revealed to me that you should be humble so that none of you boasts over another.

Neden onemli This makes humility a revealed social ethic, not just private self-improvement.
Tevazu Sahih
Sahih Sahih Muslim 2853c Ravi: Haritha ibn Wahb

أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعَّفٍ

Shall I not tell you about the people of Paradise? Every humble and meek person whom others look down upon.

Neden onemli It breaks the habit of measuring worth by status, force, or display.
Comertlik Sahih
Sahih Sahih Muslim 1033 Ravi: Abdullah ibn Umar

الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى

The upper hand is better than the lower hand; the upper gives and the lower asks.

Neden onemli It pushes the believer toward giving, self-restraint from begging, and responsible provision.
Comertlik Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 1417, Sahih Muslim 1016b Ravi: Adi ibn Hatim

اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ

Protect yourselves from the Fire, even if only with half a date.

Neden onemli It removes the excuse of waiting for large wealth before becoming generous.
Comertlik Sahih
Sahih Sahih Muslim 2588 Ravi: Abu Hurayrah

مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ

Charity does not decrease wealth.

Neden onemli This hadith targets the fear behind stinginess and trains confidence in barakah.
Niyetler Sahih
Sahih Sahih al-Bukhari 55 Ravi: Abu Masud al-Badri

إِذَا أَنْفَقَ الرَّجُلُ عَلَى أَهْلِهِ يَحْتَسِبُهَا فَهُوَ لَهُ صَدَقَةٌ

If a man spends on his family seeking reward from Allah, it is charity for him.

Neden onemli It turns ordinary family spending into worship when the intention is sound.
Namaz Sahih
Sahih Sahih Muslim 251a Ravi: Abu Hurayrah

أَلاَ أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ

Shall I tell you what Allah uses to erase sins and raise ranks? Completing wudu despite difficulty, taking many steps to the mosque, and waiting for one prayer after another. That is ribat.

Neden onemli It shows that daily consistency around prayer builds rank, not only dramatic acts.
Ahlak Sahih
Sahih Al-Adab Al-Mufrad 295 Ravi: An-Nawwas ibn Saman

الْبِرُّ حُسْنُ الْخُلُقِ وَالإِثْمُ مَا حَاكَ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ

Righteousness is good character, and sin is what stirs unease in your soul and you dislike people knowing about.

Neden onemli It makes character central to righteousness rather than secondary to it.
Ilim Sahih
Sahih Sunan Abi Dawud 3660 Ravi: Zayd ibn Thabit

نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ

May Allah brighten a person who hears a hadith from us, preserves it, and conveys it. A carrier of knowledge may deliver it to one who understands it better than him.

Neden onemli It frames hadith learning as preservation and transmission, not private collection.
Sukretmek Sahih
Sahih Riyad as-Salihin 1723 Ravi: Abdullah ibn Umar

مَنْ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَ بِاللَّهِ فَأَعْطُوهُ وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ وَمَنْ صَنَعَ إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا مَا تُكَافِئُوهُ فَادْعُوا لَهُ حَتَّى تُرَوْا أَنَّكُمْ قَدْ كَافَأْتُمُوهُ

Whoever does you a favor, repay him. If you cannot find anything to repay him with, then pray for him until you think you have repaid him.

Neden onemli It turns gratitude into an active ethic of repayment, prayer, and acknowledgment.
Merhamet Sahih
Sahih Al-Adab Al-Mufrad 96 Ravi: Jarir ibn Abdullah

لاَ يَرْحَمُ اللَّهُ مَنْ لا يَرْحَمُ النَّاسَ

Allah does not show mercy to the one who does not show mercy to people.

Neden onemli It ties hope for divine mercy directly to how one treats people.
Tevbe Hasen
Hasen Sunan Ibn Majah 4251 Ravi: Anas ibn Malik

كُلُّ بَنِي آدَمَ خَطَّاءٌ وَخَيْرُ الْخَطَّائِينَ التَّوَّابُونَ

Every son of Adam sins, and the best of sinners are those who repent often.

Neden onemli It keeps the door of return open without normalizing sin.
Sabir Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 1469 Ravi: Abu Saeed al-Khudri

وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ

Whoever strives to be patient, Allah makes him patient. No one is given a gift better and more expansive than patience.

Neden onemli It treats patience as something cultivated, not merely inherited.
Aile Muttefekun aleyh
Muttefekun aleyh Riyad as-Salihin 292 Ravi: Sad ibn Abi Waqqas

وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ بِهَا حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ

You will never spend anything seeking the Face of Allah except that you will be rewarded for it, even what you place in your wife's mouth.

Neden onemli It makes care, feeding, and household responsibility part of sincere worship.
Tevekkul Sahih
Sahih Bulugh al-Maram 1569 Ravi: Abu Hurayrah

اَلْمُؤْمِنُ اَلْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اَللَّهِ مِنْ اَلْمُؤْمِنِ اَلضَّعِيفِ وَفِي كُلٍّ خَيْرٌ اِحْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلَا تَعْجَزْ

The strong believer is better and more beloved to Allah than the weak believer, though there is good in both. Be keen on what benefits you, seek Allah's help, and do not give up.

Neden onemli It joins reliance on Allah with effort, usefulness, and disciplined action.
Anne-Baba Sahih
Sahih Sunan Ibn Majah 2291 Ravi: Jabir ibn Abdullah

أَنْتَ وَمَالُكَ لأَبِيكَ

You and your wealth belong to your father.

Neden onemli It underscores the serious claim of parents over a child's wealth, service, and duty.
Konusma Hasen
Hasen Riyad as-Salihin 1522 Ravi: Muadh ibn Jabal

ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يُكَبُّ النَّاسَ عَلَى وُجُوهِهِمْ فِي النَّارِ إِلاَّ حَصَائِدُ أَلْسِنَتِهِمْ

May your mother be bereaved of you, Muadh. Are people thrown on their faces into the Fire for anything other than the harvest of their tongues?

Neden onemli It gives the tongue weight and consequence far beyond casual speech.
Kardeslik Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 2446, Sahih Muslim 2585 Ravi: Abu Musa al-Ashari

الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا

A believer to another believer is like a building, each part strengthening the other.

Neden onemli It defines brotherhood as mutual reinforcement, not passive affiliation.
Tevazu Sahih
Sahih Riyad as-Salihin 602 Ravi: Abu Hurayrah

وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلاَّ رَفَعَهُ اللَّهُ

No one humbles himself for Allah except that Allah raises him.

Neden onemli It breaks the fear that humility lowers status. With Allah it elevates.
Comertlik Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6006, Sahih Muslim 2982 Ravi: Abu Hurayrah

السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَكَالْقَائِمِ لاَ يَفْتُرُ وَكَالصَّائِمِ لاَ يُفْطِرُ

The one who works for a widow and the poor is like the fighter in Allah's path, like one who stands in prayer without tiring and fasts without breaking.

Neden onemli It shows that active service to vulnerable people is among the highest forms of devotion.
Dua Sahih
Sahih Jami at-Tirmidhi 2969 Ravi: An-Numan ibn Bashir

الدُّعَاءُ هُوَ الْعِبَادَةُ

Supplication is worship.

Neden onemli It makes dua itself a central act of worship, not only something added after worship.
Dua Hasen
Hasen Jami at-Tirmidhi 3370 Ravi: Abu Hurayrah

لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اللَّهِ تَعَالَى مِنَ الدُّعَاءِ

There is nothing more honorable with Allah than supplication.

Neden onemli It shows the rank of dua and the dignity of turning to Allah with need.
Dua Sahih
Sahih Sahih Muslim 482 Ravi: Abu Hurayrah

أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ فَأَكْثِرُوا الدُّعَاءَ

The nearest a servant comes to his Lord is while he is prostrating, so increase supplication.

Neden onemli It points to sujud as one of the strongest places for dua inside salah.
Imtihan Sahih
Sahih Sahih Muslim 2999 Ravi: Suhayb ar-Rumi

عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ

Wondrous is the affair of the believer. All of his affair is good, and that is for no one except the believer. If ease comes to him, he is grateful and that is good for him. If hardship comes to him, he is patient and that is good for him.

Neden onemli It teaches a believer to read both ease and hardship through worship instead of panic.
Imtihan Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 5641, Sahih Muslim 2573 Ravi: Abu Saeed al-Khudri and Abu Hurayrah

مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ

No fatigue, disease, worry, sadness, hurt, or distress befalls a Muslim, not even the prick of a thorn, except that Allah expiates some of his sins through it.

Neden onemli It gives meaning to pain without denying the reality of pain.
Imtihan Hasen
Hasen Jami at-Tirmidhi 2398 Ravi: Sad ibn Abi Waqqas

الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ

The Prophets are tested most severely, then those nearest to them, then those nearest to them. A person is tested according to his religion. If his religion is firm, his trial is more severe; if there is weakness in his religion, he is tested according to his religion. Trials continue with a servant until he walks the earth without sin.

Neden onemli It reframes severe trials as something that can accompany serious faith rather than contradict it.
Ihlas Sahih
Sahih Sahih Muslim 2564c Ravi: Abu Hurayrah

إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ

Allah does not look at your appearances and your wealth, but He looks at your hearts and your deeds.

Neden onemli It moves the standard away from image and toward inward truth and righteous action.
Ihlas Hasen
Hasen Sunan an-Nasai 3140 Ravi: Abu Umamah al-Bahili

إِنَّ اللَّهَ لاَ يَقْبَلُ مِنَ الْعَمَلِ إِلاَّ مَا كَانَ لَهُ خَالِصًا وَابْتُغِيَ بِهِ وَجْهُهُ

Allah does not accept any deed except that which is purely for Him and by which His Face is sought.

Neden onemli It makes acceptance depend on sincerity, not only visible effort.
Ihlas Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6499, Sahih Muslim 2987 Ravi: Jundub ibn Abdullah

مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ، وَمَنْ يُرَائِي يُرَائِي اللَّهُ بِهِ

Whoever does deeds to be heard of, Allah will expose him; and whoever does deeds to be seen, Allah will expose him.

Neden onemli It warns that the hidden intention to impress people will be turned into public humiliation.
Adalet Sahih
Sahih Sahih Muslim 1827 Ravi: Abdullah ibn Amr

إِنَّ الْمُقْسِطِينَ عِنْدَ اللَّهِ عَلَى مَنَابِرَ مِنْ نُورٍ عَنْ يَمِينِ الرَّحْمَنِ عَزَّ وَجَلَّ وَكِلْتَا يَدَيْهِ يَمِينٌ الَّذِينَ يَعْدِلُونَ فِي حُكْمِهِمْ وَأَهْلِيهِمْ وَمَا وَلُوا

The just will be with Allah upon pulpits of light at the right hand of the Most Merciful; those who are just in their rulings, with their families, and in what they are entrusted with.

Neden onemli It extends justice beyond public office into family and every entrusted responsibility.
Adalet Sahih
Sahih Sahih Muslim 2578 Ravi: Jabir ibn Abdullah

اتَّقُوا الظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ

Beware of oppression, for oppression will be darkness on the Day of Resurrection.

Neden onemli It makes injustice a matter of ultimate consequence, not merely social harm.
Adalet Sahih
Sahih Sahih al-Bukhari 2444 Ravi: Anas ibn Malik

انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا قَالُوا يَا رَسُولَ اللَّهِ هَذَا نَنْصُرُهُ مَظْلُومًا فَكَيْفَ نَنْصُرُهُ ظَالِمًا قَالَ تَأْخُذُ فَوْقَ يَدَيْهِ

Help your brother whether he is an oppressor or oppressed. They said: O Messenger of Allah, we understand helping him when he is oppressed, but how do we help him when he is an oppressor? He said: By restraining his hand.

Neden onemli It defines justice as stopping wrongdoing, even when the wrongdoer is close to you.
Zuhd Sahih
Sahih Sahih al-Bukhari 6416 Ravi: Abdullah ibn Umar

كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ

Be in this world as though you were a stranger or a traveler.

Neden onemli It sets the believer's posture in dunya as temporary, alert, and unentangled.
Zuhd Sahih
Sahih Sahih Muslim 2956 Ravi: Abu Hurayrah

الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ

This world is a prison for the believer and a paradise for the disbeliever.

Neden onemli It corrects expectations by showing that full ease is not the believer's measure in this life.
Zuhd Sahih
Sahih Jami at-Tirmidhi 2377 Ravi: Abdullah ibn Masud

مَا لِي وَلِلدُّنْيَا مَا أَنَا فِي الدُّنْيَا إِلاَّ كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا

What do I have to do with this world? I am in this world only like a rider who rests under a tree's shade, then leaves it and moves on.

Neden onemli It trains the heart to treat dunya as a brief stop, not a permanent home.
Evlilik Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 5066, Sahih Muslim 1400 Ravi: Abdullah ibn Masud

يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ

O young people, whoever among you is able to marry should marry, for it helps lower the gaze and guard chastity. Whoever cannot should fast, for it diminishes desire.

Neden onemli It frames marriage as protection, discipline, and a lawful structure for desire.
Evlilik Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 5090, Sahih Muslim 1466 Ravi: Abu Hurayrah

تُنْكَحُ الْمَرْأَةُ لِأَرْبَعٍ لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ

A woman is married for four things: her wealth, her lineage, her beauty, and her religion. So choose the one with religion, may your hands be rubbed with dust.

Neden onemli It makes deen the decisive criterion when other attractions compete for attention.
Evlilik Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 5185, Sahih Muslim 1468 Ravi: Abu Hurayrah

اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا

Take good care of women.

Neden onemli It places ihsan and responsible treatment at the center of marriage.
Cocuklar Sahih
Sahih Sahih Muslim 2631 Ravi: Anas ibn Malik

مَنْ عَالَ جَارِيَتَيْنِ حَتَّى تَبْلُغَا جَاءَ يَوْمَ الْقِيَامَةِ أَنَا وَهُوَ

Whoever takes care of two girls until they reach maturity will come on the Day of Resurrection with me like this.

Neden onemli It gives a very high rank to patient care, provision, and raising daughters well.
Cocuklar Sahih
Sahih Sunan Abi Dawud 4943 Ravi: Anas ibn Malik

لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ كَبِيرَنَا

He is not one of us who does not show mercy to our young and respect to our elders.

Neden onemli It makes tenderness with children part of prophetic belonging, not an optional softness.
Cocuklar Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 5200, Sahih Muslim 1829 Ravi: Abdullah ibn Umar

كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَوَلَدِهِ

All of you are shepherds and all of you are responsible for your flock. The man is a shepherd over his household, and the woman is a shepherd over her husband's house and children.

Neden onemli It makes raising children and guarding the home a direct trust before Allah.
Ofke Sahih
Sahih Sahih al-Bukhari 6116 Ravi: Abu Hurayrah

لاَ تَغْضَبْ

Do not become angry.

Neden onemli Its brevity is part of its force: anger itself is treated as a door that must be blocked early.
Ofke Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6114, Sahih Muslim 2609 Ravi: Abu Hurayrah

لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ

The strong man is not the one who overcomes others by strength, but the strong man is the one who controls himself when angry.

Neden onemli It redefines strength from domination to inner control.
Ofke Sahih
Sahih Sunan Abi Dawud 4782 Ravi: Abu Dharr

إِذَا غَضِبَ أَحَدُكُمْ وَهُوَ قَائِمٌ فَلْيَجْلِسْ فَإِنْ ذَهَبَ عَنْهُ الْغَضَبُ وَإِلاَّ فَلْيَضْطَجِعْ

When one of you becomes angry while standing, let him sit. If the anger leaves him, well and good; otherwise let him lie down.

Neden onemli It turns anger management into immediate embodied action instead of vague reflection.
Adab Sahih
Sahih Sahih Muslim 54a Ravi: Abu Hurayrah

لاَ تَدْخُلُونَ الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ

You will not enter Paradise until you believe, and you will not truly believe until you love one another. Shall I tell you something that, if you do it, you will love one another? Spread salam among yourselves.

Neden onemli It treats the simple act of salam as infrastructure for love and faith in the community.
Adab Hasen
Hasen Jami at-Tirmidhi 1956 Ravi: Abu Dharr

تَبَسُّمُكَ فِي وَجْهِ أَخِيكَ لَكَ صَدَقَةٌ

Your smiling in the face of your brother is charity.

Neden onemli It shows that good manners are not cosmetic; they are counted as worship.
Adab Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6138, Sahih Muslim 47b Ravi: Abu Hurayrah

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَصِلْ رَحِمَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ

Whoever believes in Allah and the Last Day should honor his guest, maintain ties of kinship, and speak good or remain silent.

Neden onemli It joins hospitality, family duty, and disciplined speech into one adab standard.
Giybet Sahih
Sahih Sahih Muslim 2589 Ravi: Abu Hurayrah

أَتَدْرُونَ مَا الْغِيبَةُ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ قَالَ إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ

Do you know what backbiting is? They said: Allah and His Messenger know best. He said: It is your mentioning about your brother that which he dislikes. It was said: What if what I say is actually in him? He said: If it is in him, you have backbitten him; if it is not in him, you have slandered him.

Neden onemli It defines ghibah precisely and removes the common excuse that 'but it is true' makes it acceptable.
Giybet Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 10, Sahih Muslim 40 Ravi: Abdullah ibn Amr

الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ

A Muslim is the one from whose tongue and hand the Muslims are safe, and the emigrant is the one who abandons what Allah has forbidden.

Neden onemli It makes harm through speech a direct test of real Islam, not a side issue.
Giybet Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6138, Sahih Muslim 47b Ravi: Abu Hurayrah

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ

Whoever believes in Allah and the Last Day should speak good or remain silent.

Neden onemli It gives a practical rule that blocks much of backbiting before it even begins.
Evlilik Sahih
Sahih Jami at-Tirmidhi 3895 Ravi: Aishah

خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ وَأَنَا خَيْرُكُمْ لأَهْلِي

The best of you are the best to their families, and I am the best of you to my family.

Neden onemli It makes goodness in the home a primary measure of real character, not public reputation.
Evlilik Sahih
Sahih Sahih Muslim 1468b Ravi: Abu Hurayrah

لاَ يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً إِنْ كَرِهَ مِنْهَا خُلُقًا رَضِيَ مِنْهَا آخَرَ

A believing man should not hate a believing woman. If he dislikes one of her traits, he will be pleased with another.

Neden onemli It trains spouses to resist totalizing resentment and to keep justice and balance in marriage.
Cocuklar Hasen
Hasen Jami at-Tirmidhi 1916 Ravi: Abu Said al-Khudri

مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ أَوْ ثَلاَثُ أَخَوَاتٍ أَوِ ابْنَتَانِ أَوْ أُخْتَانِ فَأَحْسَنَ صُحْبَتَهُنَّ وَاتَّقَى اللَّهَ فِيهِنَّ فَلَهُ الْجَنَّةُ

Whoever has three daughters, or three sisters, or two daughters, or two sisters, and keeps good company with them and fears Allah regarding them, will have Paradise.

Neden onemli It raises patient care, provision, and honorable treatment of girls and sisters to a path of Paradise.
Cocuklar Hasen
Hasen Sunan Abi Dawud 495 Ravi: Abdullah ibn Amr ibn al-As

مُرُوا أَوْلاَدَكُمْ بِالصَّلاَةِ وَهُمْ أَبْنَاءُ سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرِ سِنِينَ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ

Command your children to pray when they are seven years old, discipline them for it when they are ten, and separate them in their beds.

Neden onemli It frames worship training as deliberate upbringing that starts early and grows with age.
Ofke Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 7158, Sahih Muslim 1717a Ravi: Abu Bakrah

لاَ يَحْكُمُ أَحَدٌ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ

No one should judge between two people while he is angry.

Neden onemli It shows that anger corrupts judgment, so restraint is a condition for justice.
Adab Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6234, Sahih Muslim 2160 Ravi: Abu Hurayrah

يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَالْمَاشِي عَلَى الْقَاعِدِ وَالْقَلِيلُ عَلَى الْكَثِيرِ

The rider should greet the walker, the walker the one who is seated, and the smaller group the larger group.

Neden onemli It turns salam into a disciplined social etiquette that lowers friction and spreads respect.
Konusma Hasen
Hasen 40 Hadith an-Nawawi 12 Ravi: Abu Hurayrah

مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ

Part of a person's excellence in Islam is leaving what does not concern him.

Neden onemli It teaches disciplined speech, attention, and boundaries instead of compulsive commentary on everything.
Konusma Sahih
Sahih Sahih al-Bukhari 6807 Ravi: Sahl ibn Sad

مَنْ يَتَوَكَّلْ لِي مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ أَتَوَكَّلْ لَهُ بِالْجَنَّةِ

Whoever guarantees me what is between his jaws and what is between his legs, I guarantee Paradise for him.

Neden onemli It puts control of the tongue and desires among the clearest roads to salvation.
Giybet Hasen
Hasen Jami at-Tirmidhi 1931 Ravi: Abu al-Darda

مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ رَدَّ اللَّهُ عَنْ وَجْهِهِ النَّارَ يَوْمَ الْقِيَامَةِ

Whoever protects his brother's honor, Allah will protect his face from the Fire on the Day of Resurrection.

Neden onemli It shifts the believer from passive silence around ghibah to active defense of another Muslim's honor.
Konusma Sahih
Sahih Al-Adab Al-Mufrad 312 Ravi: Abdullah ibn Masud

لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلاَ اللِّعَانِ وَلاَ الْفَاحِشِ وَلاَ الْبَذِي

A believer is not a defamer, nor a curser, nor coarse, nor obscene.

Neden onemli It makes verbal corruption incompatible with the basic identity of a believer.
Dua Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6340, Sahih Muslim 2735 Ravi: Abu Hurayrah

يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ يَقُولُ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي

The supplication of one of you will be answered so long as he is not hasty and says: I supplicated but I was not answered.

Neden onemli It teaches sabr in dua and blocks despair when answers do not come on our timing.
Dua Hasen
Hasen Sunan Ibn Majah 3865 Ravi: Salman al-Farisi

إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ يَسْتَحْيِي مِنْ عَبْدِهِ أَنْ يَرْفَعَ إِلَيْهِ يَدَيْهِ فَيَرُدَّهُمَا صِفْرًا

Your Lord is shy and generous. He is shy that His servant should raise his hands to Him and He returns them empty.

Neden onemli It strengthens hope in dua by tying it to Allah's generosity, not merely to our worthiness.
Imtihan Sahih
Sahih Sahih al-Bukhari 5645 Ravi: Abu Hurayrah

مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُصِبْ مِنْهُ

If Allah wants good for someone, He afflicts him with trials.

Neden onemli It refuses the idea that every hardship means rejection. Sometimes it is a path of divine good.
Imtihan Hasen
Hasen Sunan Ibn Majah 4031 Ravi: Anas ibn Malik

عِظَمُ الْجَزَاءِ مَعَ عِظَمِ الْبَلاءِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السُّخْطُ

The greatness of reward comes with the greatness of trial. When Allah loves a people, He tests them. Whoever is pleased will have His pleasure, and whoever is displeased will have His displeasure.

Neden onemli It links trials to rank and response. The test is not only what happens, but how the servant meets it.
Ihlas Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 2810, Sahih Muslim 1904 Ravi: Abu Musa al-Ashari

مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ

Whoever fights so that the word of Allah is supreme, then he is in the cause of Allah.

Neden onemli It makes niyyah the decisive line between outwardly similar actions and completely different realities before Allah.
Adalet Sahih
Sahih Sahih Muslim 2577a Ravi: Abu Dharr

يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلَا تَظَالَمُوا

O My servants, I have forbidden oppression for Myself and I have made it forbidden among you, so do not oppress one another.

Neden onemli It grounds justice directly in a divine prohibition. Oppression is not merely bad practice; it is forbidden by Allah.
Adalet Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 660, Sahih Muslim 1031 Ravi: Abu Hurayrah

سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ إِمَامٌ عَادِلٌ

Seven will be shaded by Allah in His shade on the Day when there is no shade but His shade: a just ruler...

Neden onemli It shows how highly Islam ranks justice in leadership and public responsibility.
Komsular Sahih
Sahih Sunan Ibn Majah 3362 Ravi: Abu Dharr

إِذَا عَمِلْتَ مَرَقَةً فَأَكْثِرْ مَاءَهَا وَاغْتَرِفْ لِجِيرَانِكَ مِنْهَا

When you make broth, add more water to it and give some of it to your neighbors.

Neden onemli It translates neighborly care into small, repeatable acts of generosity, not abstract sentiment.
Komsular Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 2463, Sahih Muslim 1609 Ravi: Abu Hurayrah

لَا يَمْنَعْ جَارٌ جَارَهُ أَنْ يَغْرِزَ خَشَبَهُ فِي جِدَارِهِ

A neighbor should not prevent his neighbor from inserting a beam in his wall.

Neden onemli It shows that neighbor rights include practical accommodation and cooperation, not only polite feelings.
Dogruluk Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 33, Sahih Muslim 59 Ravi: Abu Hurayrah

آيَةُ الْمُنَافِقِ ثَلَاثٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا اؤْتُمِنَ خَانَ

The sign of a hypocrite is three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays.

Neden onemli It ties truthfulness to the whole moral structure of speech, promises, and trustworthiness.
Dogruluk Sahih
Sahih Sahih Muslim 5 Ravi: Abu Hurayrah

كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ

It is enough falsehood for a person to narrate everything he hears.

Neden onemli It teaches verification and restraint, and it condemns careless forwarding as a form of lying.
Zuhd Muttefekun aleyh
Muttefekun aleyh Sahih al-Bukhari 6446, Sahih Muslim 1051 Ravi: Abu Hurayrah

لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ

Richness is not having many possessions, but true richness is richness of the soul.

Neden onemli It disconnects worth from accumulation and relocates wealth into contentment and inner sufficiency.
Zuhd Hasen
Hasen Sunan Ibn Majah 4102 Ravi: Sahl ibn Sad as-Saidi

ازْهَدْ فِي الدُّنْيَا يُحِبَّكَ اللَّهُ وَازْهَدْ فِيمَا عِنْدَ النَّاسِ يُحِبَّكَ النَّاسُ

Renounce the world and Allah will love you; renounce what people possess and people will love you.

Neden onemli It shows zuhd as freedom from grasping after dunya and from dependence on what is in people's hands.

SSS

Hadis hakkında sık sorulan sorular

Bu hadis sayfasi kisa gunluk okumalar icin mi hazirlandi?

Evet. Hadis sayfasi hizli okuma, tekrar donus ve surekli konu calismasi icin kuruldu; devasa bir hadis veritabani olmak icin degil.

Hadisleri konuya gore filtreleyebilir miyim?

Evet. Ibadet, ahlak, aile, tevbe, konusma, komsular, comertlik, tevazu ve daha fazlasini kapsayan buyuyen konu basliklari arasinda gecis yapabilirsin.

Kaynak her kartta gorunur mu?

Evet. Her kart, metin ve kisa dersle birlikte kaynak, derece ve ravi bilgisini gorunur tutar.